Philosophy

Jared_Diamond_on_why_societies_collapse

http://www.ted.com/talks/jared_diamond_on_why_societies_collapse.html

Why do societies fail? With lessons from the Norse of Iron Age Greenland, deforested Easter Island and present-day Montana, Jared Diamond talks about the signs that collapse is near, and how — if we see it in time — we can prevent it.

I will add to it : if societies are collapsing we must use this fact. Collapse is an immense release of energy, we can foster this energy to generate the “next society”. 

But I really think societies do not collapse, they transform. “Collapse” is a scholar adjective, transformation is what people do to survive, they adapt and this is continuously happening.

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Natural crunch, George Monbiot

I like this article very much. More crunches ahead?

Fear The Coming Nature Crunch
By George Monbiot, 17 October, 2008, from Monbiot.com

This is nothing. Well, nothing by comparison to what’s coming. The financial crisis for which we must now pay so heavily prefigures the real collapse, when humanity bumps against its ecological limits.

As we goggle at the fluttering financial figures, a different set of numbers passes us by. On Friday, Pavan Sukhdev, the Deutsche Bank economist leading a European study on ecosystems, reported that we are losing natural capital worth between $2 trillion and $5 trillion every year as a result of deforestation alone. The losses incurred so far by the financial sector amount to between $1 trillion and $1.5 trillion. Sukhdev arrived at his figure by estimating the value of the services - such as locking up carbon and providing fresh water - that forests perform, and calculating the cost of either replacing them or living without them. The credit crunch is petty when compared to the nature crunch.

The two crises have the same cause. In both cases, those who exploit the resource have demanded impossible rates of return and invoked debts that can never be repaid. In both cases we denied the likely consequences. I used to believe that collective denial was peculiar to climate change. Now I know that it’s the first response to every impending dislocation.

Gordon Brown, for instance, was as much in denial about financial realities as any toxic debt trader. In June last year, during his Mansion House speech, he boasted that 40% of the world’s foreign equities are now traded here. The financial sector’s success had come about, he said, partly because the government had taken “a risk-based regulatory approach”. In the same hall three years before, he pledged that “in budget after budget I want us to do even more to encourage the risk takers”. Can anyone, surveying this mess, now doubt the value of the precautionary principle?

Ecology and economy are both derived from the Greek word oikos - a house or dwelling. Our survival depends on the rational management of this home: the space in which life can be sustained. The rules are the same in both cases. If you extract resources at a rate beyond the level of replenishment, your stock will collapse. That’s another noun which reminds us of the connection. The Oxford English Dictionary gives 69 definitions of “stock”. When it means a fund or store, the word evokes the trunk - or stock - of a tree, “from which the gains are an outgrowth”. Collapse occurs when you prune the tree so heavily that it dies. Ecology is the stock from which all wealth grows.

The two crises feed each other. As a result of Iceland’s financial collapse, it is now contemplating joining the European Union, which means surrendering its fishing grounds to the common fisheries policy. Already the prime minister, Geir Haarde, has suggested that his countrymen concentrate on exploiting the ocean. The economic disaster will cause an ecological disaster.

Normally it’s the other way around. In his book Collapse: How Societies Choose to Fail or Succeed, Jared Diamond shows how ecological crisis is often the prelude to social catatrosphe. The obvious example is Easter Island, where society disintegrated soon after the population reached its highest historical numbers, the last trees were cut down and the construction of stone monuments peaked. The island chiefs had competed to erect ever bigger statues. These required wood and rope (made from bark) for transport, and extra food for the labourers. As the trees and soils on which the islanders depended disappeared, the population crashed and the survivors turned to cannibalism. Diamond wonders what the Easter islander who cut down the last palm tree might have thought. “Like modern loggers, did he shout ‘Jobs, not trees!’? Or: ‘Technology will solve our problems, never fear, we’ll find a substitute for wood.’? Or: ‘We don’t have proof that there aren’t palms somewhere else on Easter … your proposed ban on logging is premature and driven by fear-mongering’?”.

Ecological collapse, Diamond shows, is as likely to be the result of economic success as of economic failure. The Maya of Central America, for instance, were among the most advanced and successful people of their time. But a combination of population growth, extravagant construction projects and poor land management wiped out between 90% and 99% of the population. The Mayan collapse was accelerated by “the competition among kings and nobles that led to a chronic emphasis on war and erecting monuments rather than on solving underlying problems”. (Does any of this sound familiar?) Again, the largest monuments were erected just before the ecosystem crashed. Again, this extravagance was partly responsible for the collapse: trees were used for making plaster with which to decorate their temples. The plaster became thicker and thicker as the kings sought to outdo each other’s conspicuous consumption.

Here are some of the reasons why people fail to prevent ecological collapse. Their resources appear at first to be inexhaustible; a long-term trend of depletion is concealed by short-term fluctuations; small numbers of powerful people advance their interests by damaging those of everyone else; short-term profits trump long-term survival. The same, in all cases, can be said of the collapse of financial systems. Is this how human beings are destined to behave? If we cannot act until stocks - of either kind - start sliding towards oblivion, we’re knackered.

But one of the benefits of modernity is our ability to spot trends and predict results. If fish in a depleted ecosystem grow by 5% a year and the catch expands by 10% a year, the fishery will collapse. If the global economy keeps growing at 3% a year (or 1,700% a century), it too will hit the wall.

Iam not going to suggest, as some scoundrel who shares a name with me did on these pages last year, that we should welcome a recession. But the financial crisis provides us with an opportunity to rethink this trajectory; an opportunity that is not available during periods of economic success. Governments restructuring their economies should read Herman Daly’s book Steady-State Economics.

As usual I haven’t left enough space to discuss this, so the details will have to wait for another column. Or you can read the summary published by the Sustainable Development Commission (all references are on my website). But what Daly suggests is that nations which are already rich should replace growth - “more of the same stuff” - with development - “the same amount of better stuff”. A steady-state economy has a constant stock of capital that is maintained by a rate of throughput no higher than the ecosystem can absorb. The use of resources is capped and the right to exploit them is auctioned. Poverty is addressed through the redistribution of wealth. The banks can lend only as much money as they possess.

Alternatively, we can persist in the magical thinking whose results have just come crashing home. The financial crisis shows what happens when we try to make the facts fit our desires. Now we must learn to live in the real world.

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design for 2012

Do you remember the big 2001 bug, everything was supposed to fail, the technological world should have collapsed… And you’re reading this blog.

Fear must have been the most powerful influence on politics, economy, family, personal emancipation since… forever. Some might say we are driven by our desires, I think we can attribute an equal responsability to fear, may it be of the father, the police, the state, satan, eternal damnation… So this is an opportunity for incredible power, for the ones that would propose a swindler type placebo solution… Do we want to be one of those, exploiting peoples fears? Or shall we bring -almost realistic- design proposal, like bunkers (aren’t they -fallout shelters- perfect objects of mind control?). And what if it really happens?

PU200611 Fig1.png

I don’t know if you heard about it, but the world -as we know it- is said to go through an extraordinary change pretty soon. They are supposingly many scientific correlationsand prophecies : The mayan calendarending, the real peak oil (graph above with different theories) or its aftermath, the end of Kyoto protocol, 7 billion humans on earth, eventually World Wide 3 (George Bush proposing World Wide 3 video), globalpandemic, the opening of freedom tower (ground zero), pole shift, (geomagnetic reversal), galactic alignment, we have our doomsday clock telling us how many minutes we are to “midnight“. 

Doomsday Clock graph

We have many ways to look at a plausible apocalypse (2012 doomsday video) more or less sound. So much mysteries, what do people expect from such an event? Freedom? Sudden death? A new Age? What can we sell them to celebrate (HAHAHAHAHAH!)? Make the end -new beginning- more comfortable? What is the relation of causality between our fear-desire (hypothesis of collective-conciousness) for the event and it’s actual happening? 

Today, what we call doomsday device is this :

Many hypothetical doomsday devices are based on the fact that salted hydrogen bombs can create large amounts of nuclear fallout.

Not very nice, it is called a planet killer  (could be an asteroid)… We might not die of it directly but of itsfallout, very gradually. Shouldn’t there be many different protective doomsday devices? Friendly ones! Shall we get out of this dominator culture?

It doesn’t matter if it is true or false, but anxiety is there… What to do of this anxiety? If we (humans) survive, shall we design longer term? Something completely out of cultural references, and according tocosmic patterns? Can we offer this “out of time” mind control - kingdom? How to embody such idea? Here is a nice forum of this crazyness. Enjoy life… NOW !

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Mind control VS Free will

We were given today at the RCA a new brief “the blueprint of control, mind as material.

Maybe it is good to observe the forces involved. A priori it is quite simple, we generally apply mind control to the outside frustrating world, inside which we have difficulties applying our free will

But isn’t it our decision to mind control ourselves? Why such a bad judgement against mind control? 

Isn’t each of us free? Isn’t the world free? Some might say, we’re not, we can argue it is. Or it might be all about statistics or subconcious…

So where does this idea of mind control comes from?
Isn’t it : mind control ∈  free will? So why fearing it?

Or is the way free will proceeds is through mind control (taxonomy)?

I am lost…

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Urban Space Station Video !


URBAN SPACE STATION Sofia, Madrid 2008 from cesar harada on Vimeo. All documentation on http://urbanspacestation.org.

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model of reality is reality

http://cesarharada.com/pearls/mypearls/2008/0618mockup.jpg

As far as I understood, we are not going to show the whole thing, but more a model of the system, just a model to explain the system. There will not be 2 structures, but one communicating with the outside; the air system of the pillows and the air system of the greenhouse rotation are distinct. So my task isn’t clearly defined : functional engineering or just prop’ / system explaination with nice graphics? Well, it is up to me, if I come up with a great system that is simple to implement, than we can do it, else, we’ll just carry on and try to build this as well as possible.

Ok, I need to make it simple, show the circuit that holds all the variables :

http://cesarharada.com/pearls/mypearls/2008/0618system-draft.jpg

Ok, if this is to be re-used, I need to make it look good, and more clear:

http://cesarharada.com/pearls/mypearls/2008/0618urban-space-station-diagram-small.jpg

Ok, great, now everything is as clear as a subway system map. We can sense and control each “line” running between the World - the Urban Space Station - Human, it quantity, quality, even nature, the following post will contain proposals of apparatus, BUT …

THE ARCHITECTURE IS JUST MAKING LIFE FUNCTION OBVIOUS (protecting, extending the human Body limits, embodying functions in technical objects, isolating and specialising objects)…
- HOW OBVIOUS DO WE WANT TO GET?
- HOW MUCH DO WE WANT TO MANIPULATE AND CONTROL (when change and difficulty is engine of progress and evolution, where is optimization? That’s an ethical and/or political statement, and as it it not my work, what should be my influence
- HOW FAR CAN BE THE ARCHITECTURE (in its obviousness) BE CHANGED FROM THE ORIGINAL PROJECT (optimized, functions made obvious) EXTENSION OF THE ARCHITECTURE DOMAIN? LET’S MAKE MORE THAN A GREEN HOUSE -> TOWARD MEDICAL AND AGRICULTURAL MACHINERY?.

http://cesarharada.com/pearls/mypearls/2008/0618how-far-shall-we-go.jpg

http://cesarharada.com/pearls/mypearls/2008/0618making-things-obvious_optimize.jpg

We are eternally computing with the universe so … OK, let’s make a list of tecnical artefact proposals that could optimize the system functions, may it be ironical…

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Urban Space Station - day 2

http://cesarharada.com/pearls/mypearls/2008/0618perspective.jpg

The Space station consist of two distinct objects, linked via ETFE (magic plastic!), one on the roof of the buidling and has “legs”, the other is on one of the floor below, looking more like a smooth croissant. In both of them there are hydroponic vegetal cultures, people visiting, and potentially animals, turbines, energy harvesting systems… The air is flowing between both the stations pulsed by electrical propellers with solar-power sources, the hydroponic water is the building’s dirty water (when you wash your hands, this dirty water goes to the greens). One of the simple facts is that the mutual presence of human and vegetals is beneficial to both parts may it be about water or air quality, what is waste to one is nutriment to the other etc.

First I need to understand what are the actors and variables I will need to compute, sense and perhaps “control”:
http://cesarharada.com/pearls/mypearls/2008/0618actors.jpg

The actors (also to be counted as variables), re humans, greens, pipes (I mean the installation in general as living organism), perhaps some fishes or birds, we’ll see.

As variables, there is also:
-Air (quantity, flow, and hygrometry)
-Water
-Light (sun, artificial)
-Nitrogen (as energy or nutriment
-Temperature
-Pressure
-I am sure I am forgetting plenty, let’s start with those…

The simplified practical objective of the installation is to optimize the collaboration between these actors and factors in a controlled environment. And now I dream that we can produce useful data for planners, architecture optimization methods, real-space program solutions… Exciting!

Proposition 1 - average nominal value, reset every specimen unit system.

My first observation is that these living things all have slightly different requirements : the human want to have this temperature, the green want to

have this temperature, the animals need this hygrometry … this implies that every life has its own nominal condition
When I look at our unit system, it is very physic centered : the temperature in degrees C, has its scale and division determined by the different state of water, 0˚C freeze, 100˚C boil and turn into gas, same for volume, weight, everything… But to me it doesn’t seem to be fair: if we are humans, our unit should be ourself, so the nominal temperature for human could be reseted to “0˚humanC”, and for this flower “0˚flowerC”, and when it happen not to be nominal, we’d know instantly and would tend to correct. OK, that’s one unit per thing, maybe it is a weak unification system, but practically we can use it in the station to calculate an average of the different actors nominal conditions, if for human nominal is 22˚C and for the flower it is 26˚C, than we may “democratically” adjust the temperature to 26˚C for example. We need to add to this calculation the tolerance of each actor and the order of priority in the comfort : you may want to give priority to human in a museum, but priority to greens in a green house …

http://cesarharada.com/pearls/mypearls/2008/0618nominal-average.jpg

I think this calculation is pretty easy and we can determine quickly what is the average nominal conditions we want to have in our installation. Important remark : it is easier to dissipate energy than to harvest, for example, for the pulsing of the air powered by solar panel, we need to have a surface of solar panel able to provide the nominal electric current in the worst light conditions, if we have potential, it is easy to reduce, if we have less, we can’t magically produce more … So that means, we need to potentially produce excessive heat, hygrometry, square meters of air pulse per minute than we would probably ever need … BUT I don’t like to think like that, the math should not be computed and energy dissipated, the mecanical passive model should work autonomously ideally …

Proposition 2 - medical assistance, federal organism

http://cesarharada.com/pearls/mypearls/2008/0618transplant.jpg

As much as plants, humans can be partially transplanted. What we are doing in this architecture is that we are hooking up human system - plant system - draining system (hydroponics) - air system together in an architectural form. Maybe we can hook up things even more directly :

http://cesarharada.com/pearls/mypearls/2008/0618plant-man.jpg

like using a mask and a urinary tube, quite like James Auger work :

http://cesarharada.com/pearls/mypearls/2008/0618couplesmall.jpg

Or use something more poetical with very little electric current embodying the esoteric idea of collective conciousness (”oversoul?”) including humans, plants, animals … etc everything together …?

http://cesarharada.com/pearls/mypearls/2008/0618oversoul.jpg

or it could be done in a more raw fashion : connecting a freshly cut plant (like a white blooded ficus) to a human body :

http://cesarharada.com/pearls/mypearls/2008/0618transfusion.jpg

or more simply, just inject with human medical tool:

http://cesarharada.com/pearls/mypearls/2008/0618vaccin.jpg

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Adam Somlai-Fischer, wikipedia

http://www.cesarharada.com/pearls/mypearls/2008/0517adam_somlai-fischer/belsayaleph_small.jpg

I like writting on wikipedia a lot I used to loved the feeling, the love of the duty. As I just wrote this article, I want to share it, sorry for the encyclopedical tone! I just had a lecture by this man, exellent designer - programmer - organiser and just gave me a lot of energy and hope for the future being so humble and great!

http://en.wikipedia.org/w/index.php?title=Adam_Somlai-Fischer

Adam (Szabolcs) Somlai-Fischer born 1976 in Budapest an architect and interaction designer interested in the cultural qualities of new technologies. He creates installations and experiments that blend spaces, technologies and interactivity. A team worker, Adam collaborates with designers, artists and engineers, where motivations are shared to create projects from conglomerates of thinking cultures.

Adam currently directs “aether architecture”, working as the program director of “Kitchen Budapest medialab”, and he is lecturing and holding workshops in architecture and design schools across Europe. He graduated from the Architecture + Urban Research Laboratory, KTH, Stockholm, taught at the Architecture and Media technology departments at KTH, working as a guest researcher at the Smart Studio (now Interactive Institute in Stockholm[1]). Today besides being a guest researcher at the MOKK Media Research and holding workshops in design schools such as Domus Academy, Milan and Goldsmith College, London, he is directing “aether architecture”, an office for mediated environments based in Budapest.

Important works

http://www.cesarharada.com/pearls/mypearls/2008/0517adam_somlai-fischer/reorient_installation_small.jpg

Examples include Reorient[2] - a space made of thousands of electronic toys, Ping Genius Loci[3] - a field of outdoor analogue pixels, Brainmirror[4]- a mixed reality experience presenting MRI through a mirror, Low Tech Sensors and Actuators[5] workshop and handbook, and Induction house[6]- a set of experiments for spatial projections. These projects were shown at the Venice Biennale of Architecture 2004, 2006, ISEA 2004 Helsinki and 2006 San Jose, Ars Electronica 2006, Kiasma Museum Helsinki, Ludwig Museum Budapest, China International New Media Arts[7] Exhibition 2008, NTT ICC Tokyo.

Interests

Horizontal collaboration

One of his main principle is that the idea, the project is the center of the action. Therefore there is not one author, nor authority and novelty is not a major preoccupation even if every project, in its practical existence requires a lot of creativity and invention: not creating technologies but inventing creative usages of recent technologies, often through hacking and hybridization. The product of the collaborative process in the architecture realm is therefore more oriented toward the culture quality, embodying technology as culture. When authorship is involved with identified individuals, Bengt Sjölén, Usman Haque, Tamas Szakal, Massimo Banzi, Peter Halacsy, Peter Hudini, Andras Kangyal, Attila Nemes, Anita Pozna can be picked as recurrent collaborators. Peer production (coined within social sciences) in a “controlled environment likeKitchen Budapest created the necessity of a work methodology : throwing ideas, and a collectively agreed distributing of time, “60% own personal project, 35% someone else’s project, 5% practical collective tasks)”. The work of Adam Somlai-Fischer in the Kitchen Budapest is more then to identify areas of interest and organise the dynamics as groups of work : “Mobile expression”, “Networked things”, “DIY media, intergang”, “Toy hack space”, “wireless city”… In every project he admits everyone has his/her own goals and satisfaction factors. For him the individual identity can be blurred in the community, but it is precisely the belonging to a community, even as a part of a loose network, that individual identity can emerge stronger.

Sharing

http://www.cesarharada.com/pearls/mypearls/2008/0517adam_somlai-fischer/wifiphoto-lonondon-collage_small.jpg

In his lectures instead of presenting an ideology or methodology he presents projects and invites the audience to contribute. He organises hands-on workshops to lectures focusing on open hardware and interaction design, some texts, and unrealized concepts. On his website you can download samples of software, texts and ideas, but no manifesto.

Goals

In 2008 at the Royal College of Art that his declared goals are:

  • the openess,
  • the capacity of an architectural of design work to be writable, to diversify, to allow people to reconfigure and appropriate the object (Mass customization?),
  • and in the abstract a quest for freedom in the technological society.

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Social Energy Money

social energy money

social energy money network (in and out)

Thats’ a quick draft for Edward Murfitt (Royal College of Art, IDE) system trying to optimize simultaneously quality of life, energy consumption (qualitative approach of carbon offsetting), and economical benefit, all administrated on an open platform with a transparent accountancy. Go Neutral, out now!

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Ashes and milk

Ashes need to be washed with milk.

table, plaster objects

This is the storyboard of my next film about Industrial Fragility. A storyboard in one image… Coming out on thursday 12th of april. WATCH OUT !!

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